Monday, October 31, 2005
Perceptions of Good and Evil-- II
Human Universals
A far more penetrating analysis of the human traits that are the likely basis of our moral codes was conducted by anthropologist Donald E. Brown (Human Universals), and by Michael Shermer (The Science of Good and Evil).
Of the 373 human universals identified by Brown, a total of 202 were selected by Shermer as being directly related to religious and moral behavior. It would be too laborious to list here all 202 of these universals, so the following sampling of them is meant to be representative of the whole, and to have some correspondence with the earlier listing above of “the good and moral.” Notes in parentheses are from Michael Shermer's book, The Science of Good and Evil:
Age status (vital element in social status)
Anthropomorphization (sic) (attribution of human traits to God)
Anticipation (assessing future consequences of actions)
Attachment (bonding, pro-social behavior)
Belief in Supernatural/Religion (basis of the codification of morality)
Beliefs about death (basis for belief in an afterlife)
Classification of behavioral trends ( basis of judging moral traits)
Coalitions (foundation for group and social morality)
Conflict (foundation of much moral behavior)
Conjectural reasoning (necessary for moral judgment)
Decision-making (foundation for moral judgment and resolution)
Distinguishing right from wrong (foundation for all moral judgment and ethical systems)
Economic inequalities ( status and hierarchy disputes)
Emotions (necessary for moral sense)
Empathy (necessary for moral sense)
Envy (moral trait)
Facial expressions (communication of moral judgments)
Fairness (foundation of social/moral justice)
Family (the most basic moral unit)
Fear of death (foundation for many religions)
Fears (generates much moral behaviors)
Figurative Speech (necessary for moral reasoning)
Future predictions (necessary for moral judgment)
Good and Bad distinguished (necessary for moral judgment)
Hope (higher moral reasoning)
Identity, collective (necessary for group moral relations)
Imagery (necessary for symbolic moral reasoning and judgment)
Institutions (organized co-activities/religions)
Intention (part of moral reasoning and judgment)
Judging others (foundation for moral approval/disapproval)
Kin (foundation of kin selection and basic moral groups)
Language (communication of moral approval/disapproval; symbolic moral reasoning)
Law (foundation of social harmony)
Likes and Dislikes (foundation of moral judgment)
Logical notions ( basis for expression of symbolic moral reasoning)
Magic (religion and superstitious behavior)
Male and Female roles and behavior ( differences in moral behavior)
Marriage (moral rules of foundatio0nal relationship)
Moral sentiments (the foundation of all moral morality)
Past, Present and Future (necessary for symbolic moral reasoning)
Person, concept of (foundation for moral judgment)
Property (foundation of moral reasoning and judgment)
Reciprocity (positive or negative reenforcement of altruism)
Redress of wrongs (moral conflict resolution)
Sanctions (social moral control)
Self-image (awareness of what others think. Foundation for moral reasoning)
Sex and Sexuality (foundation of major moral relations and tensions)
Socialization (foundation of morality in humans)
Statuses and roles (foundation of morality in humans)
Succession (foundation of social hierarchy)
Symbolic Speech (foundation of moral reasoning and communication)
Symbolism (foundation of moral reasoning)
Taboos (moral and social control)
Time sense (religion, moral reasoning)
True and False (necessary for moral assessment and judgment)
Weapons and forms of Violence (conflict resolution and control)
World view (foundation of all religion and morality)
Oh, what a complex web we weave! So, one might test one's moral code against such a list to see whether it goes with the grain or counter to it. Better yet, one might try to construct a personal code that accounts for the impact on each of these Universals! Especially if one uses the main list of 373 universals! Truly a nightmare semantic network, but of what use are these human universal building blocks if they cannot be employed to analyze the moral dilemmas or moral questions that humans find themselves ensnared in? Parenthetically, it is somewhat amazing that a list of only 373 Universals can be reasonably complete in describing human traits and concepts.
Perhaps this very complexity accounts for the proven need to teach and re- enforce the teaching of morals and ethics of our society throughout one's lifetime. The weaker the programs of teaching morals in homes, family, schools and churches, the less likely the students and adults are to grasp the full import of the moral lessons they are being exposed to, and hence, the less likely they are to make these morals their own. Then too, for adults it is difficult to see where they will be exposed to the full panoply of morality, moral reasoning, and moral judgment short of a strong religious affiliation, university courses in morality, or at least a thorough self-education program.
(to be continued)
Human Universals
A far more penetrating analysis of the human traits that are the likely basis of our moral codes was conducted by anthropologist Donald E. Brown (Human Universals), and by Michael Shermer (The Science of Good and Evil).
Of the 373 human universals identified by Brown, a total of 202 were selected by Shermer as being directly related to religious and moral behavior. It would be too laborious to list here all 202 of these universals, so the following sampling of them is meant to be representative of the whole, and to have some correspondence with the earlier listing above of “the good and moral.” Notes in parentheses are from Michael Shermer's book, The Science of Good and Evil:
Age status (vital element in social status)
Anthropomorphization (sic) (attribution of human traits to God)
Anticipation (assessing future consequences of actions)
Attachment (bonding, pro-social behavior)
Belief in Supernatural/Religion (basis of the codification of morality)
Beliefs about death (basis for belief in an afterlife)
Classification of behavioral trends ( basis of judging moral traits)
Coalitions (foundation for group and social morality)
Conflict (foundation of much moral behavior)
Conjectural reasoning (necessary for moral judgment)
Decision-making (foundation for moral judgment and resolution)
Distinguishing right from wrong (foundation for all moral judgment and ethical systems)
Economic inequalities ( status and hierarchy disputes)
Emotions (necessary for moral sense)
Empathy (necessary for moral sense)
Envy (moral trait)
Facial expressions (communication of moral judgments)
Fairness (foundation of social/moral justice)
Family (the most basic moral unit)
Fear of death (foundation for many religions)
Fears (generates much moral behaviors)
Figurative Speech (necessary for moral reasoning)
Future predictions (necessary for moral judgment)
Good and Bad distinguished (necessary for moral judgment)
Hope (higher moral reasoning)
Identity, collective (necessary for group moral relations)
Imagery (necessary for symbolic moral reasoning and judgment)
Institutions (organized co-activities/religions)
Intention (part of moral reasoning and judgment)
Judging others (foundation for moral approval/disapproval)
Kin (foundation of kin selection and basic moral groups)
Language (communication of moral approval/disapproval; symbolic moral reasoning)
Law (foundation of social harmony)
Likes and Dislikes (foundation of moral judgment)
Logical notions ( basis for expression of symbolic moral reasoning)
Magic (religion and superstitious behavior)
Male and Female roles and behavior ( differences in moral behavior)
Marriage (moral rules of foundatio0nal relationship)
Moral sentiments (the foundation of all moral morality)
Past, Present and Future (necessary for symbolic moral reasoning)
Person, concept of (foundation for moral judgment)
Property (foundation of moral reasoning and judgment)
Reciprocity (positive or negative reenforcement of altruism)
Redress of wrongs (moral conflict resolution)
Sanctions (social moral control)
Self-image (awareness of what others think. Foundation for moral reasoning)
Sex and Sexuality (foundation of major moral relations and tensions)
Socialization (foundation of morality in humans)
Statuses and roles (foundation of morality in humans)
Succession (foundation of social hierarchy)
Symbolic Speech (foundation of moral reasoning and communication)
Symbolism (foundation of moral reasoning)
Taboos (moral and social control)
Time sense (religion, moral reasoning)
True and False (necessary for moral assessment and judgment)
Weapons and forms of Violence (conflict resolution and control)
World view (foundation of all religion and morality)
Oh, what a complex web we weave! So, one might test one's moral code against such a list to see whether it goes with the grain or counter to it. Better yet, one might try to construct a personal code that accounts for the impact on each of these Universals! Especially if one uses the main list of 373 universals! Truly a nightmare semantic network, but of what use are these human universal building blocks if they cannot be employed to analyze the moral dilemmas or moral questions that humans find themselves ensnared in? Parenthetically, it is somewhat amazing that a list of only 373 Universals can be reasonably complete in describing human traits and concepts.
Perhaps this very complexity accounts for the proven need to teach and re- enforce the teaching of morals and ethics of our society throughout one's lifetime. The weaker the programs of teaching morals in homes, family, schools and churches, the less likely the students and adults are to grasp the full import of the moral lessons they are being exposed to, and hence, the less likely they are to make these morals their own. Then too, for adults it is difficult to see where they will be exposed to the full panoply of morality, moral reasoning, and moral judgment short of a strong religious affiliation, university courses in morality, or at least a thorough self-education program.
(to be continued)
Friday, October 28, 2005
Bad Weeks in Washington
A few of the messes for the past weeks:
The war in Iraq continues, with now over 2,000 US troops killed.
Iraq has a Constitution, but the Sunnis don't buy into it.
Three hurricanes pummel the South, and FEMA boots their role.
Harriet Miers withdraws her bid for the Supreme Court.
Bush may still not put up a true Constitutionalist this time, since he is weaker.
Scooter is indicted on five counts, and will be ruined financially, even if he is exonerated.
Karl Rove may still feel the heat, perhaps Monday.
Social Security reform is trashed by the Left, to their everlasting shame.
Iillegal immigrants still flood the Southwest, despite words from the President, and little else.
North Korea and Iran are still defiant in continuing to build nuclear weapons.
Syria is not reining in its support for the Islamic Jihad, nor is Iran or Saudi Arabia.
The Europeans are continuing to be snooty and snotty, despite their Islamic and financial perils.
The MSM is its old self, posting biased stories.
We still don't get a full picture of the progress in Iraq and Afghanistan.
The deficit and the government grow apace.
Gas at the pump is still $3.00 a gallon, and the oil companies are posting record profits.
I'd say it's business as usual, almost as bad as if the Democrats were in power!
But not quite! At least we don't have to learn French or Hillaryspeak. Not yet, anyway.
Are we having fun yet?
Good and Evil
Perceptions of Good and Evil -- I
For me it is rather simple. There are good things, ideas, actions, and people in the world. There are also evil things, ideas, actions and people, and they are always with us. I was taught a morality or moral code from birth, and I hold to it even now as best I can as a human being. Today, so many of us take a relativistic view of good and evil: According to some, it depends on your point of view, the circumstances, or the time, whether an act or an idea is moral or not. In other words, to them, good and evil are relative, and there is no such thing as an absolute good or an absolute evil. Christians find that the teachings of Jesus reflect moral absolutes, as do the Ten Commandments and other related commands from god. These moral principles are taken on faith as being absolute, and are therefore an integral part of the Christian religion.
One's moral choices are exercised in the here and now and in the society in which we find ourselves. In fact, if one holds to a moral code, one practices it everywhere, with but few exceptions if any at all.
From whence do our morals and ethics come? They are embedded in our Constitution and our laws at every level; they are taught to us by our parents, relations, acquaintances and teachers as being the norms for our society almost from the first time we can understand sentences; they are taught to us by our business and social relations day-to-day; and they are taught to us by our religious faith and training, for example The Ten Commandments. Many find moral principles to abide by in their reading of literature, or in movies or television shows. (That they also witness and read about the depraved shenanigans of the amoral or immoral is also true.). The ideas of truth, honesty, justice, freedom, and liberty, are all familiar as moral concepts we hold to be good for all.
But there are hundreds more words or phrases that embody the essence of moral principles that we either honor or not. One can say that to honor and live by a moral code is good, and to live without a moral code, or to live a moral code that is opposed to the norm of one's society is evil. Evil will be punished by that society.
It is true that moral codes differ from place to place around the world, for the obvious reason that such codes are largely self-evolved by a given society, religion and culture.
Even moral principles that we in the West hold very sacred are not constant worldwide. Murder is evil to us, but to some societies, it is just fine to murder someone who has dishonored your family; an unthinkable act for most of us.
Good Moral Concepts
Truth
Honesty-- Your word is your bond.
Trust
Justice
Respect for, and Obedience of the Constitution and the Law.
Citizenship
Self-Reliance
Charity -- at Home and Abroad
Hope
Faith
Religious Precepts –Christian Morals; The Ten Commandments
Especially: Thou Shalt Not Murder (as opposed to thou shalt not kill.)
Being Pro-Life (not to murder babies in the womb!)
Just War – which allows for killing in the line of duty, or in dire necessity for survival.
Respect for Other Religions (that do not harm us, or threaten us)
Honor
Duty
Freedoms – speech, association, movement, ownership, against search and seizure.
Equality Before the Law
Respect for Individuals (without regard for their race, color, creed, sex, or whatever)
Respect for Opinions of Others (whether you agree with them or not!)(not easy to do!)
Ability to sort out the Good from the Evil
Respect for Property Rights-- Ownership
Respect for Marriage as an Institution
Respect for Family and Family History, Ancestors (but not ancestor worship!)
To Provide for Family
Respect the Rights of Man (as is said: the “unalienable rights”)
Belief in Community, American Style; Neighborliness
Belief in City, County, State, Nation (as they are, and as they evolve)
Community of Nations (that are peaceful, friendly, and nonthreatening)
Allegiances to: home and family, community, city, county, state, nation, organizations
The Golden Rule – “Do unto others as you would have them do to you”
The Survival Rule -- If absolutely necessary: “Do unto others before they do unto you!”
Kindness
Courteousness
Friendly
Sociable
Repute
Humility
Taste, Manners and Etiquette
Courage
To Defend the Constitution
To Enjoy Life's Pleasures
Happiness in Outlook and Disposition
To Satisfy Incurred Obligations
Common Sense
Reason
Virtues
Knowledge ( especially of the good, yet to be able to recognize the evil too.)
Self-Fulfillment
Experiences and Lessons of Life, Broadening of Outlook
Advancement of Science
Proper Education ( not easy to achieve today, it seems!)
Moderation in All Things (not easy, either)
Health
Ability to Earn (and keep most of what you earn!)
Things that Give Pleasure: Books, Movies, TV, Sports Gear, Dancing, and so on...
Actions that Give Pleasure (but not vices, sins or illegal or hurtful to others)
Small Government
Low Taxes
The Bad and the Evil
Every one of these concepts of what is good and moral has its diametric opposite which is most certainly either unfortunate, bad, if not actually evil to man, in the sense that its opposite does great harm.
Instead of making it easy for others to see the opposites, I will leave it as a simple challenge to readers to define them from the opposites above.
Neutral Ideas and Things
Are there concepts, actions, relations or things that are neutral, in that they are neither good nor bad, but simply ARE? Of course there are such! To list a few things:
The Universe: galaxies, stars, planets, dark matter, comets, asteroids, black holes, space, time, physics and physical laws (as yet discovered by man or not), and the microcosm as well; concepts we have named molecules, atoms, particles, waves, forces, transformations, membranes, and so on, and the apparent laws these things follow.
(To be continued)
Perceptions of Good and Evil -- I
For me it is rather simple. There are good things, ideas, actions, and people in the world. There are also evil things, ideas, actions and people, and they are always with us. I was taught a morality or moral code from birth, and I hold to it even now as best I can as a human being. Today, so many of us take a relativistic view of good and evil: According to some, it depends on your point of view, the circumstances, or the time, whether an act or an idea is moral or not. In other words, to them, good and evil are relative, and there is no such thing as an absolute good or an absolute evil. Christians find that the teachings of Jesus reflect moral absolutes, as do the Ten Commandments and other related commands from god. These moral principles are taken on faith as being absolute, and are therefore an integral part of the Christian religion.
One's moral choices are exercised in the here and now and in the society in which we find ourselves. In fact, if one holds to a moral code, one practices it everywhere, with but few exceptions if any at all.
From whence do our morals and ethics come? They are embedded in our Constitution and our laws at every level; they are taught to us by our parents, relations, acquaintances and teachers as being the norms for our society almost from the first time we can understand sentences; they are taught to us by our business and social relations day-to-day; and they are taught to us by our religious faith and training, for example The Ten Commandments. Many find moral principles to abide by in their reading of literature, or in movies or television shows. (That they also witness and read about the depraved shenanigans of the amoral or immoral is also true.). The ideas of truth, honesty, justice, freedom, and liberty, are all familiar as moral concepts we hold to be good for all.
But there are hundreds more words or phrases that embody the essence of moral principles that we either honor or not. One can say that to honor and live by a moral code is good, and to live without a moral code, or to live a moral code that is opposed to the norm of one's society is evil. Evil will be punished by that society.
It is true that moral codes differ from place to place around the world, for the obvious reason that such codes are largely self-evolved by a given society, religion and culture.
Even moral principles that we in the West hold very sacred are not constant worldwide. Murder is evil to us, but to some societies, it is just fine to murder someone who has dishonored your family; an unthinkable act for most of us.
Good Moral Concepts
Truth
Honesty-- Your word is your bond.
Trust
Justice
Respect for, and Obedience of the Constitution and the Law.
Citizenship
Self-Reliance
Charity -- at Home and Abroad
Hope
Faith
Religious Precepts –Christian Morals; The Ten Commandments
Especially: Thou Shalt Not Murder (as opposed to thou shalt not kill.)
Being Pro-Life (not to murder babies in the womb!)
Just War – which allows for killing in the line of duty, or in dire necessity for survival.
Respect for Other Religions (that do not harm us, or threaten us)
Honor
Duty
Freedoms – speech, association, movement, ownership, against search and seizure.
Equality Before the Law
Respect for Individuals (without regard for their race, color, creed, sex, or whatever)
Respect for Opinions of Others (whether you agree with them or not!)(not easy to do!)
Ability to sort out the Good from the Evil
Respect for Property Rights-- Ownership
Respect for Marriage as an Institution
Respect for Family and Family History, Ancestors (but not ancestor worship!)
To Provide for Family
Respect the Rights of Man (as is said: the “unalienable rights”)
Belief in Community, American Style; Neighborliness
Belief in City, County, State, Nation (as they are, and as they evolve)
Community of Nations (that are peaceful, friendly, and nonthreatening)
Allegiances to: home and family, community, city, county, state, nation, organizations
The Golden Rule – “Do unto others as you would have them do to you”
The Survival Rule -- If absolutely necessary: “Do unto others before they do unto you!”
Kindness
Courteousness
Friendly
Sociable
Repute
Humility
Taste, Manners and Etiquette
Courage
To Defend the Constitution
To Enjoy Life's Pleasures
Happiness in Outlook and Disposition
To Satisfy Incurred Obligations
Common Sense
Reason
Virtues
Knowledge ( especially of the good, yet to be able to recognize the evil too.)
Self-Fulfillment
Experiences and Lessons of Life, Broadening of Outlook
Advancement of Science
Proper Education ( not easy to achieve today, it seems!)
Moderation in All Things (not easy, either)
Health
Ability to Earn (and keep most of what you earn!)
Things that Give Pleasure: Books, Movies, TV, Sports Gear, Dancing, and so on...
Actions that Give Pleasure (but not vices, sins or illegal or hurtful to others)
Small Government
Low Taxes
The Bad and the Evil
Every one of these concepts of what is good and moral has its diametric opposite which is most certainly either unfortunate, bad, if not actually evil to man, in the sense that its opposite does great harm.
Instead of making it easy for others to see the opposites, I will leave it as a simple challenge to readers to define them from the opposites above.
Neutral Ideas and Things
Are there concepts, actions, relations or things that are neutral, in that they are neither good nor bad, but simply ARE? Of course there are such! To list a few things:
The Universe: galaxies, stars, planets, dark matter, comets, asteroids, black holes, space, time, physics and physical laws (as yet discovered by man or not), and the microcosm as well; concepts we have named molecules, atoms, particles, waves, forces, transformations, membranes, and so on, and the apparent laws these things follow.
(To be continued)
Saturday, October 22, 2005
Intuitive Engineering
Sensitivity, Openness, Spiritual Awareness, Communion With a Higher Order
There are moments in life when one feels transported to a higher order of being, thinking, and feeling. These ecstatic moments do not occur often without considerable aid from one's own mindset. One must set the stage in one of several ways: go to a top-rated museum and study the paintings there; go to a symphony by one of the B's or Mozart; or try meditation in the quiet of your own room. The latter is the most convenient, of course, and can be done whenever an opportunity presents itself.
The first benefit of meditation is relaxation of your tense body muscles, and calming of your mind, which is a wonderful way to recoup energy and poise for the rest of the day. The second benefit comes from the communion you may achieve after a bit of practice with your subconscious mind, and with what some practitioners have called the “Universal Mind.”
Not to disagree with those people, I believe the thought-stream one reaches though meditation is most likely coming from the subconscious “recorder” in your mind, where everything you have seen, thought about, read, dreamed, or heard is stored away in brain circuits in case of need. It is indeed a powerful memory, but it is definitely not easy to access for most of us.
The third benefit is problem solving. Once you commit the facts of a problem to the subconscious mind, best done before going to bed at night, and ask the mind to solve it, it is amazing how many times you wake up the next morning with a solution ready in your mind. This appears to work for all manner of problems, and whether you have all the facts or not. The solution you receive may be simply the idea of a textbook you must consult, or a key fact you left out.
The fourth benefit is harder to articulate, but it is free association with the mind-stream you discover and letting ideas and and dream-like sequences happen without any direction on your part. What you will come away with is very dependent on how well you practice meditation, and how well you can control your own reactions to what is being presented to you. I cannot defend such communication in any way. I can't vouch for it's authenticity, nor its source, except that it might be your subconscious mind sending you solutions to your unspoken thoughts and problems. Who knows? Not being a psychiatrist or a psychologist, I am not able to treat these phenomena with any exactness.
But, being somewhat of an “operationalist” I believe in using the faculties I have been given, have discovered and then developed far-enough to be reasonably reliable. And then I believe in verifying what I have been “told” by my subconscious in the light of reality. This method works particularly well in the realm of physics and mathematics as applied to engineering problems. Amazingly well, I must say.
It is almost as if one already had a solution in mind and merely had to open some door to reach it mentally. I would saturate my mind with the facts that I knew, read up on the subject for an hour or two, and then ask for a solution in my meditation session. I called this “intuitive engineering,” but never really explained this somewhat specious method to my fellow engineers, or engineering managers, for fear of being laughed out of the building! But they didn't laugh at the solutions I found somehow! I simply said: “It occurred to me that....” and then gave the solution.
Lately, I have found that it works well over a wide range of problems and subjects. But you must feed that inner mind well first, to give it the basis for its efforts. A good reading program is absolutely essential, in my opinion.
Sensitivity, Openness, Spiritual Awareness, Communion With a Higher Order
There are moments in life when one feels transported to a higher order of being, thinking, and feeling. These ecstatic moments do not occur often without considerable aid from one's own mindset. One must set the stage in one of several ways: go to a top-rated museum and study the paintings there; go to a symphony by one of the B's or Mozart; or try meditation in the quiet of your own room. The latter is the most convenient, of course, and can be done whenever an opportunity presents itself.
The first benefit of meditation is relaxation of your tense body muscles, and calming of your mind, which is a wonderful way to recoup energy and poise for the rest of the day. The second benefit comes from the communion you may achieve after a bit of practice with your subconscious mind, and with what some practitioners have called the “Universal Mind.”
Not to disagree with those people, I believe the thought-stream one reaches though meditation is most likely coming from the subconscious “recorder” in your mind, where everything you have seen, thought about, read, dreamed, or heard is stored away in brain circuits in case of need. It is indeed a powerful memory, but it is definitely not easy to access for most of us.
The third benefit is problem solving. Once you commit the facts of a problem to the subconscious mind, best done before going to bed at night, and ask the mind to solve it, it is amazing how many times you wake up the next morning with a solution ready in your mind. This appears to work for all manner of problems, and whether you have all the facts or not. The solution you receive may be simply the idea of a textbook you must consult, or a key fact you left out.
The fourth benefit is harder to articulate, but it is free association with the mind-stream you discover and letting ideas and and dream-like sequences happen without any direction on your part. What you will come away with is very dependent on how well you practice meditation, and how well you can control your own reactions to what is being presented to you. I cannot defend such communication in any way. I can't vouch for it's authenticity, nor its source, except that it might be your subconscious mind sending you solutions to your unspoken thoughts and problems. Who knows? Not being a psychiatrist or a psychologist, I am not able to treat these phenomena with any exactness.
But, being somewhat of an “operationalist” I believe in using the faculties I have been given, have discovered and then developed far-enough to be reasonably reliable. And then I believe in verifying what I have been “told” by my subconscious in the light of reality. This method works particularly well in the realm of physics and mathematics as applied to engineering problems. Amazingly well, I must say.
It is almost as if one already had a solution in mind and merely had to open some door to reach it mentally. I would saturate my mind with the facts that I knew, read up on the subject for an hour or two, and then ask for a solution in my meditation session. I called this “intuitive engineering,” but never really explained this somewhat specious method to my fellow engineers, or engineering managers, for fear of being laughed out of the building! But they didn't laugh at the solutions I found somehow! I simply said: “It occurred to me that....” and then gave the solution.
Lately, I have found that it works well over a wide range of problems and subjects. But you must feed that inner mind well first, to give it the basis for its efforts. A good reading program is absolutely essential, in my opinion.
Tuesday, October 18, 2005
Dissent
Dissent is what we do every day!
In simple terms, dissent is a difference of opinion, and it is as natural as waves crashing on the rocks for men to differ in their opinions on most subjects of any real importance. Our Constitution, in allowing free speech, asserts that all citizens have the right and duty to dissent if they believe the government is wrong in its approaches. So, there is no argument that dissent is a proper thing to do in this republican democracy.
The forms of dissent vary from letter-writing, blogging and phone calls, to demonstrations and marches in the streets; and, worse, violence, rioting, and insurrections. The last and most potent form of dissent is revolution to overthrow the government.
I categorically reject the violence, rioting, insurrection and revolutionary actions of misguided souls. There are avenues for dissent built into our system of governance, and those avenues must be used to effect changes. Personally, I believe in the Sedition Act and its application to any man who plots to overthrow the government by force. I believe in application of the treason statute as well, especially during times of war and conflict, whether declared or not.
Those who are impatient with the procedures established to correct the course of government or to change the leaders should rein in their need for speed and let our processes work. The President can be voted down after his allotted four-year term. Senators can be voted out of office after their six years in office, and Representatives can be voted out after two years.
There are impeachment procedures that can be used if the sins of the man in office are recognized by a large majority of Congress as being grave enough to warrant such action. In our system, it is very difficult to impeach a President, convict him, and force him out of office. This is as it should be.
It would be edifying to have the opposition to the current administration draw up an Article of Impeachment against George W. Bush. I can think of few more hypocritical steps than that, since, by their votes, most in Congress have accepted the major tenets of his controversial policies – especially on Iraq. They are therefore equally culpable for any catastrophe that follows, as are the American people, of course, for their support in the first instance. Such a proceeding would not reach the floor of the Congress.
Many on the Left seem to ignore this simple fact: George Bush has the support of a majority of the people if it came to a question of Impeachment, and a majority in Congress as well. This is why I believe such a proceeding would be edifying. It would define in writing just what the charges are, just who is bringing the charges, and what the evidence supporting the charges is. That would be a truly wonderful document to print and use against every signer of the Articles for the next election! But, as I have said, it would be quashed.
This leaves the professional dissenting Bush Haters in the relative limbo of scheming for the next election cycles, springing false conspiracy theories on an unsuspecting public from time to time, with the full help of the Media, and praying for the next hurricane or bomb in Iraq, bless their evil little pointed heads. What a sorry lot!
Dissent is what we do every day!
In simple terms, dissent is a difference of opinion, and it is as natural as waves crashing on the rocks for men to differ in their opinions on most subjects of any real importance. Our Constitution, in allowing free speech, asserts that all citizens have the right and duty to dissent if they believe the government is wrong in its approaches. So, there is no argument that dissent is a proper thing to do in this republican democracy.
The forms of dissent vary from letter-writing, blogging and phone calls, to demonstrations and marches in the streets; and, worse, violence, rioting, and insurrections. The last and most potent form of dissent is revolution to overthrow the government.
I categorically reject the violence, rioting, insurrection and revolutionary actions of misguided souls. There are avenues for dissent built into our system of governance, and those avenues must be used to effect changes. Personally, I believe in the Sedition Act and its application to any man who plots to overthrow the government by force. I believe in application of the treason statute as well, especially during times of war and conflict, whether declared or not.
Those who are impatient with the procedures established to correct the course of government or to change the leaders should rein in their need for speed and let our processes work. The President can be voted down after his allotted four-year term. Senators can be voted out of office after their six years in office, and Representatives can be voted out after two years.
There are impeachment procedures that can be used if the sins of the man in office are recognized by a large majority of Congress as being grave enough to warrant such action. In our system, it is very difficult to impeach a President, convict him, and force him out of office. This is as it should be.
It would be edifying to have the opposition to the current administration draw up an Article of Impeachment against George W. Bush. I can think of few more hypocritical steps than that, since, by their votes, most in Congress have accepted the major tenets of his controversial policies – especially on Iraq. They are therefore equally culpable for any catastrophe that follows, as are the American people, of course, for their support in the first instance. Such a proceeding would not reach the floor of the Congress.
Many on the Left seem to ignore this simple fact: George Bush has the support of a majority of the people if it came to a question of Impeachment, and a majority in Congress as well. This is why I believe such a proceeding would be edifying. It would define in writing just what the charges are, just who is bringing the charges, and what the evidence supporting the charges is. That would be a truly wonderful document to print and use against every signer of the Articles for the next election! But, as I have said, it would be quashed.
This leaves the professional dissenting Bush Haters in the relative limbo of scheming for the next election cycles, springing false conspiracy theories on an unsuspecting public from time to time, with the full help of the Media, and praying for the next hurricane or bomb in Iraq, bless their evil little pointed heads. What a sorry lot!